Basic instincts
By Boris Gulko
To
the basic instincts of man, named by Freud and Jung, one can safely add two
others. One is the feeling of ownership. My eldest granddaughter, 6-year-old
Nessa, reproached her 4-year-old sister Odelia: “Why don't you want to share a candy
with me? I gave you half of mine. ”
Odelia
thought for a moment, and explained: “Because this one is mine.”
I
didn’t start walking until I was a year old.
On my first birthday I was given a tricycle. My sister Bella - she is 8
years older than me – saddled it and rolled away. I rushed after the hijacker - my gift was
leaving me!
Another
basic instinct, which is in an ambiguous relations with the previous one, is
envy. This one is often called “the sense of justice”. After the birthday of my father's colleague’s
daughter, a blond girl whom I liked at that time — she turned 5, and I had 2
more months before this important milestone — I asked my parents if my birthday
would again be 2 months earlier than hers? The sense of justice in me has
already awakened. Having learned that my birthday will never catch up with her,
I was upset and forever remembered the discovery made at that time - there is
no justice in life.
Strictly
speaking, there is justice. Look at the life of ants. All of them are the same,
everyone applies the same amount of labor and everyone enjoys the cumulative
results it. Justice is absent only in human society.
Injustice
in the lives and destinies of people is discouraging. Everything is unfairly
distributed: health, abilities, appearance, racial and ethnicity, place and
time of life, spouses, sex. What did I do to deserve the luck to avoid
suffering of childbirth labors, discomforts of PMS? Why was I lucky to be born
after the terrible war, and not before or during it? My generation is the first
in 100 years that didn’t know the miseries of global wars and revolutions.
Alexander Kushner writes about this global undeserving luck in his poem:
You
think yourself so lucky?
You
want to live in Ivan the Terrible times?
Do
you not dream of Florentine’s
Black
plague or Leprosy?
Want
to fly in first class,
But
not in a twilight of a shiphold?
Not
that everything was rosy in our Soviet success.
Then
the door in Paradise quietly creaks
That
the door to Hell will slam.
And
on the left, the music sounds
And
the voice in harmony sings.
And
on the right someone shouts
And
curses this life.
Pavel
Kogan was in the euphoria of his Soviet success. He predicted:
There
is such precision in our day
That
boys of other ages
Will
probably cry at night
About
the time of the Bolsheviks.
Alas,
the “time of the Bolsheviks” was the cause of the crying boys of their time.
For the life of Kogan himself it allowed only 24 years.
I
spent 7 years of my own one and only precious life as a “refusnik”[1] fighting to correct the
injustice that had placed me in Soviet life. I’ve spent the next 33 years in
the United States.
America
is not the first country to try and build a fair society. The first in this
business was probably the Greek by the name of Procrustes[2], who stretched the short
folk to a fair size and shortened the long ones. The Great French Revolution,
which flared at the same time as the American one, in its search for justice,
invented a guillotine that shortened the citizens by the height of their heads,
folks who elevated above the rest – by
their origin, wealth or intelligence. Among others, it “shortened” the founder
of modern chemistry, Antoine L. Lavoisier, who discovered the law on the
conservation of matter (also discovered by the Russian scientist Lomonosov). After
the completion of Napoleonic wars, the general height of the French became more
average, almost according to Procrustes; it was determined that the average
growth of the Frenchman decreased by several centimeters. Probably the tall men
in war are more convenient target.[3]
The
Protestants who created the United States had different criteria for justice
than the French atheist revolutionaries. In the Declaration of Independence
they wrote down: "All people are created equal and endowed by their
Creator with certain inalienable rights, including life, liberty and the
pursuit of happiness." The mechanism for achieving the "American
Dream" was the "Protestant work ethic" - a religiously based
doctrine regarding the virtue of work.
This ethic, together with the laws forged by the wise founding fathers, allowed the United
States to create a society that doesn’t have a competitor in the history of humanity
in terms of prosperity.
But, as the wonderful writer, poet
and literary critic Yury Karabchievsky once called his essay, “Everything
breaks”, America started to break too. The country, with new waves of immigrants,
first ceased to be Protestant, and then Judeo-Christian altogether. At the beginning of the twentieth century, the
idea of socialism was brought to America. Trying for many years ago to
determine for myself the root idea of socialism, I decided that this is a
desire for justice. The driver behind this desire is envy. As religiosity
retreated backstage in American society, traditional moral values and
Protestant work ethic were being replaced by the omnipresent envy that masked
itself as the desire for justice.
Americanism
- the political and moral system created by the generations of the founders of
the United States Unfair retreated in stages.
Americanism
- the political and moral system created by the generation of founders of the
United States, gradually receded. At first, a century and a half, America was
getting rid of the electoral qualifications that provided the most responsible
and intellectually advanced members with management and lawmaking. If at least
some of these qualifications were retained, Obama, an enemy of Americanism
wouldn’t become the President of the country, and Anti-Semites Ilhan Omar and Rashid Tlaib, wouldn’t be
elected to Congress. Now the leaders of
the Democratic Party have set new goals: lowering the voting age to 16, abolishing the Electoral College, which
allows to take into account the will of all states, and also rejecting
independence of Supreme Court members by changing one third of its composition
after each presidential election. These changes would reduce the “injustice” of
American society, leaving, for example, only the political wishes of elementary
and secondary school students, as well as kindergarteners, unaccounted for.
Once,
in early childhood, I did not sleep at night, waiting for my parents to take me
to my first election. However, having thrown the form of the father in an urn,
I was disappointed: I wasn’t given a chance to vote. If I were, I would have a
choice too! Since then, in the USSR, I never went to the polls.
The
injustice of the racial division of American society runs deep. When the rights
of representatives of all races were legally equalized, genetic ones remained -
races differ not only in skin color, but also in physical abilities and in
terms of average IQ. Understandably, a separate member of a race can outperform
people from more gifted ones — for example, white can break into the ranks of
more capable Chinese, Koreans and Japanese in the technical faculty of a
prestigious university. But he can’t change the statistics.
The
same picture exists in sports. Once an outstanding Soviet sprinter Valery
Borzov, after another Olympiad in which he won a bronze medal in the 100 meter
race, proudly declared: “I am the fastest white runner in the world!”,
recognizing the superiority of African-Americans in this kind of sport.
Racial
injustice in American society was expressed in the movement “Black lives Matter”
requiring, in fact, a special, softer criminal laws for blacks. For example - a
statistical approach instead of a specific one: the percentage of detainees for violations of
different races should be equal, as well as the fight against the “privilege of being white,” meaning the
distribution of life success according to some other criteria that take into
account race.
Even
harder is sexual inequality. According to all conceivable characteristics of a
man, men and women are different. It’s impossible to equalize them, although
the urinals were removed in the public toilets of the liberal Boston. But even
there it is more convenient for men to pee than for women. Feminists still have
some work to do in that area.
The
teachers complain: the little girl rocks the armored tank, which she was given
instead of the doll, and the boy, instead of dressing up the doll, equips her with
war armaments. . They assumed that men by nature have harmful toxicity, and the human race, if it
won’t get rid of this toxicity, will not survive. The war against men in the
country is still just unfolding.
In
the genital area: it was decided to consider any accusations by a woman against
a man as inappropriate and true. I don’t
know if women became happier because of such a cultivation of antagonism, but
society as a whole acquired a taste of madness.
The
Jews have the hardest time in this quest for “sameness” , although I knew Jews
in the USSR who were getting drunk as Russians, and in America talking
incessantly about baseball. New ideas and knowledge, economic well-being,
creative breakthroughs in music, painting and literature often descend to our
world through the Jews. Here is statistics illustrating this: just before the
start of WWII, England allowed 10,000 Jewish children from Central European
countries to be rescued on their territory, the so-called Kindertransport.
Despite the early emotional trauma - the children lost their parents -
Wikipedia names significant personalities who grew up among those children
among them at least 4 Nobel laureates.
If extrapolating: for a million Jewish children killed in the Holocaust, there
might have been 400 failed Nobel
laureates, failed breakthroughs in
medicine, in biology, in physics, in economics.
Practical
considerations would have make the leaders of the Third Reich to cherish the
Jews on their territory in the hope that they would create a super-weapon like
the atomic bomb or at least new poison gases, like Fritz Gaber did for Germany
in the WWI. Or at the very least, they would find a cure for Parkinson's and
Alzheimer's diseases for the elderly parents of the Nazis or for syphilis for
themselves, as they were taught to diagnose it by the Jew Wasserman and his “Wasserman
reaction”.
But
a sense of national inequality forced the National Socialists to seek justice
and destroy injustice, although to their own detriment, by destroying the Jews
who created it.
Progressive
America, while accepting the whole doctrine of socialism, that is, striving for
justice, promptly reveals the sources of inequality. In the racial domain, they
struggle with the “privilege of whites” by “reverse discrimination”. The declared presidential candidates from the Democratic Party offer to pay
reparations to black people for slavery, which their ancestors were subjected
to. It is estimated to cost several aggregate sums of the national treasury of the
entire country. But one can get into a debt for such a good deed.
There
happened to be a paradox with Jewish success. I guess that socialist dreams
were brought to America at the beginning of the twentieth century by the Bund
party members[4].
Three-quarters of American Jews support the Socialist Democratic Party, which,
according to a fair assessment of President Trump, has become not only
anti-Israeli, but also anti-Jewish. And the most likely presidential candidate
from the “democrats” - the old socialist Bernie Sanders - is both a Jew and an
anti-Semite, who has voiced a blood libel against Israel.
Socialism
has displayed a steady ability to destroy wealth and generate poverty.
Therefore, the two basic instincts of Americans - a sense of ownership and a
desire for justice - will enter into contradiction. Will the basic “owner's
instinct” save Americans from socialist reversal? We will find out about this
in November 2020.
Translated
by Alla Axelrod ©
[1] “Figure 1 "refusnik" was a term used to label people who
rebel agqainst Soviet totalitarian regime. Usually were ostrasized from the
society and often punished by prizon term or sending to concentration camps
[2] In Greek mythology, Procrustes (Ancient Greek: Προκρούστης
Prokroustes) or "the stretcher , also known as Prokoptas or Damastes
(Δαμαστής, "subduer"), was a rogue smith and bandit from Attica who
attacked people by stretching them or cutting off their legs, so as to force
them to fit the size of an iron bed, hence the term Procrustean Bed.
[3] Napoleon was a short man,
with the nickname “Nabulio,” which mean “little meddler”, also called “little
corporal”. He was only 5’2”. (note added
by the translator A.A.)
[4] The General Jewish Labour Bund in Lithuania, Poland and generally
called The Bund, was a secular Jewish socialist party in the Russian Empire,
active between 1897 and 1920.
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